By Lawrence J. Fedewa, May 12, 2018
Pope Francis I released his third papal letter on April 9, 2018. (dated March 19, 2018). Its cheerful title in English means “Rejoice and be glad”. American reactions have been mixed, more or less along predictable lines. That is, his conservative critics found his view of contemporary holiness too flexible and too elastic; and the “official” Catholics thought it was just great. This reader found it to be too long, too confusing, and, unfortunately, largely irrelevant.
This is unfortunate because religion in general and Christianity as an institution sorely needs an interpretation of its beliefs and its morality which demonstrates not only its relevance but its importance to modern life and to the unavoidable decisions we all must make.
During the early days of his papacy, Francis I appeared to many as the messenger sent from God to help us through these troubled times. His personal charisma, his humble demeanor and his wit and charm were much on display during his historic visit to the United States in 2015 and he gained a great following.
Luckily, few of those millions of admirers will read this 12,000-word exhortation, and the images he created during that visit will remain their view of him. Among the more curious followers of his papacy, however, he has become very controversial. The basis for these reactions tends to be his writings rather than his actions, such as his visits to Israel, Palestine, and many other lands. This document illustrates some of the common objections to his teachings.